Showing posts with label Nel Noddings. Show all posts
Showing posts with label Nel Noddings. Show all posts

Thursday, April 2, 2015

Deep Learning in 2nd Grade: One Child's Questions

Suzanne reading aloud in 2nd grade.
I.

What do we make of these questions that Christopher, a 2nd grader wrote while listening to his teacher, Suzanne Capuano read aloud chapter 8 of Cynthia Rylant's Gooseberry Park?


  1. What is the danger that is going to come?
  2. What are Stumpy and her babies doing during this ice storm?
  3. What are Top, Bottom, and Sparrow doing while Stumpy is worrieng?


In the second grade where Christopher is a student, he and his classmates are engaged in a novel study that Suzanne (posts about Suzanne: hereherehere) has created. After the novel was anchored and students cared about the text, they began to write questions during the read aloud that they were wondering.

As I read Christopher's questions I thought about Nel Nodding's notions of caring and noticed that he wonders often about the welfare of major and minor characters. Noddings would tell us that an ethics of caring is an essential foundation that (in)forms ethical decision-making. I'd certainly agree.

In writing about care theory, Noddings notes that caring-about can be connected to cared-for.

The key, central to care theory, is this: caring-about (or, perhaps a sense of justice) must be seen as instrumental in establishing the conditions under which caring-for can flourish. Although the preferred form of caring is cared-for, caring-about can help in establishing, maintaining, and enhancing it. Those who care about others in the justice sense must keep in mind that the objective is to ensure that caring actually occurs. Caring-about is empty if it does not culminate in caring relations. (Noddings 2002: 23-4)

Christopher's questions reinforce the belief that the study of literature can provide opportunities for children to try on caring roles that begin with noticing other and lead to making ethical decisions based on the text. What is Kona willing to sacrifice to save his friend?  At the age of 8, these book-informed decisions are life-like. For example, there's an immediacy to Christopher's questions that suggest he is right there alongside Stumpy, Top, Bottom, and Sparrow.  Christopher's use of the definite article, this, in question 2 suggests an intimacy with the story's action. It's not an or even the ice storm, but rather this ice storm. He's right there.

The range of questions the children posed during the half-hour was extraordinary and could make for an interesting study about how young children think across a novel. As I listened and read, I wondered what patterns might emerge with regard to the children's question posing, such as Christopher's concern for the welfare of the characters.  Here's just a few of the questions children posed (orally and in writing) while I was there:

  • Will Kona risk saving Stumpy? 
  • Because Stumpy is his best friend, will Kona find a way to save him? 
  • Now that Stumpy is scared will she change? Will she continue to be a great mom? 
  • What's making us think Kona will do whatever is necessary to save Stumpy? 
  • Isn't Stumpy already in serious trouble? Can Kona really help?
  • What is Stumpy doing while Kona is worrying about Stumpy and her babies? 
  • Why is Kona trying to save Stumpy when he will get hurt? 
  • Why is Kona willing to risk him(self) to help Stumpy? Is that love? Friendship?
  • Does it matter more that Kona is willing to risk than what happens?


II.

As I think about the importance of literature in Suzanne's class, I think of Alice Walker's critical question: If art doesn't make us better, then what on earth is it for?  I realize that becoming better human beings isn't something Pearson can aptly test (and we may be the better for that) and doesn't show up as an explicit standard, but surely we don't need others to tell us that learning how to make ethical decisions in the safety of the classroom is apt and important learning. I'd be so bold as to say it could well be the most critical learning we can occasion. Years ago I was listening to Noddings lecture.  It was May of 2004, two weeks after 60 Minutes reported about Abu Grahib and Seymour Hersch's article about the abuses and torture at the prison was published in The New Yorker.  That day at Columbia University, Noddings raised the question about how outcomes might have been different if students learning how to make ethical decisions throughout their school lives was privileged. Might some of the soldiers have thought or acted differently?

Today while in Suzanne's class I was thinking about caring and the power that often accompanies such commitments. I noticed several things that could get lost given our rather singular focus on the CCSS & the various tests that accompany it.  These included:


  1. Posing questions suggests an emancipation of sorts.  There's power to question making as opposed to the often singular role children occupy. They answer questions given to them day after day after day. One of the shortfalls of the high stakes testing in the United States is the servitude that accompanies question answering, not question posing. One only needs to think of the Walmart Greeter whose job it is to answer customers' questions to see how narrow such experience might be. In contrast, CEOs and others with power are expected to problem frame and question. 
  2. I noticed that the children did not have to write questions, nor did they follow the directions at the top of the sheet. I'm guessing that Suzanne who has helped them to study question-posing all year used the sheet as it provided space for writing. 
  3. Suzanne didn't stop reading in order for the children to write questions.  They did so at will. It's tedious to have to do everything together as a class and in some ways such requirements can be anti-intellectual. I loved the spirit here that children determine when and what to write. This makes sense.
  4. The freedom to write or not, along with the joy the teacher and the students take in the text and each other gives me hope. There was a lot of giggling and some gasping as chapter 8 unfolded. No one needed to sit in a particular way, ask permission to get a tissue or drink of water, etc. and choice (in seat/standing, etc.) remained present throughout the reading. 
  5. There's an intimacy that happens when literature is shared. This class cares for one another. The applause for 'smart thinking' and the way the children wait for their peers to finish a thought is significant. They help each other which is Nodding's cared-for in action.
  6. Children talk to one another, look at each other, respect each other all without having to use 'accountable talk' tag lines that many adults think are important. They try on caring using their own language: "I hear you..." "See, that's what we're talking about..." "Yes, like that..." "Conner, Con, it's easy...".  They also demonstrate respect and encouragement by applauding one another's great thinking rather spontaneously.
I hope next fall when Pearson or PARCC or the State of NJ releases test scores that we will pause and remember this slice of learning and others like it. The most important things we do in the company of children are rarely measured by our high stakes tests.


Cited

Noddings, Nel (2002) Starting at Home. Caring and social policy. Berkeley, CA: University of California Press.



















Tuesday, November 22, 2011

An Open Letter to Arne Duncan

Dear Mr. Duncan:

There are no coincidences. I have been struggling with writing to you ever since the #AskArne call was announced on Twitter.  I knew 140 characters wouldn't do it.

So today when I opened an email from TC Record, I read one commentary that caught my eye: Why We All Need Integrated Schools: A Critique of a 'Successful' Urban Charter School and I thought of you and the USDOE. Zoė Burkholder offers an insightful critique explaining why integrated schools are needed based on her visit to DC Prep, an urban charter school in Washington DC, not too far from where you are located. This past year 100% of the 8th graders at DC Prep scored proficiently on the District math and reading tests.  

Ms. Burkholder, though, asks an important question. 
As I sat through the presentation by DC Prep founder and CEO Emily Lawson, I began to wonder what it costs to raise test scores on reading and math to 100% proficiency. I don’t mean financial costs, although the charter school’s impressive fundraising history suggests that money doesn’t hurt. I mean what does it cost in terms of educational ideals to focus so intently on the single goal of academic achievement as measured by standardized tests in reading and math?
It is when Burkholder digs a bit deeper into the type of learning privileged at DC Prep that questionable practices arise.  She writes:
A major learning component at DC Prep includes what Lawson terms “character education.” Lawson, who is white and upper middle-class, explains that students wear uniforms and are expected to conform to a complex set of behavioral rules and codes. This includes strict silence in the hallways and eye contact and appropriate verbal responses to teachers. The list of social skills becomes more specific for each grade, for example, teachers evaluate fourth graders for their ability to follow directions, get the teacher’s attention appropriately, accept criticism, communicate honestly, and express their feelings appropriately. Behavior is monitored through the use of a yellow score card that each student carries all day long. Teachers reward students for good behavior and penalize them for bad behavior by instructing students to add or subtract a virtual dollar to their score cards. This kind of behavioral conditioning is visible in many “successful” urban charter schools, like the KIPP schools, which use hand signals and chants to reinforce behavior.
In April of last year, a former graduate student of mine wrote a compelling post, "Miss C Recounts Teaching at a South Bronx Charter School." In that post, Miss C, a first grade teacher, wrote: 
Along with endless test prep for NYS exams, assessment and the quest for data were drilled into our curriculum and practices. Never in my life had I such a dizzying array of assessments, especially in the primary grades. Our math curriculum came with weekly tests that I had to grade using actual percentages scrawled on top, which felt bizarre and cruel to hand back to a six year old (not to mention a stark contrast to my usual star or smiley face). We were instructed to keep data on everything, and make sure anything we put in a portfolio, or hung up on a bulletin board was aligned to a rubric and graded. Our heavily scrutinized bulletin boards--which I secretly referred to as bulletin boreds--were depressing exhibitions of uniform student work that was graded and accompanied by lists of NYS standards and rubrics so observers could see what the “purpose” of the assignment was and how/why students received whatever grade they got. Giving grades was bad enough: putting them on display in the hallway was even worse. Low grades were not permitted to be displayed, so some students never had work shown. Bulletin boards were no place for whimsical artwork adorned with painted handprints, glitter, or anything fun. Nothing “counted” unless it had a grade and was approved by administration...
...I wonder about the high test scores my previous school boasts, and if they are an indication of real learning, or the result of endless hours of relentless test-prep that has taught students how to choose the correct answer at the expense of actually learning anything valuable.
In Dressing the Corpse: Professional Development and the Play of Singularities,  I chronicled a beginning teacher at an urban public school in Pennsylvania.  The teacher toiling beneath the district demands to "finish the basal literacy program" was required to adhere to a pacing chart that accounted for all available time from the beginning of the school year through most of June and to test all of her 2nd graders weekly using a battery of district prescribed literacy assessments that were aligned to the National Reading Panel Report.  As a result, the teacher was more concerned with completing the requisite number of pages each day than on thinking about the meaning children made. After leaving the teacher one afternoon, I went home and wrote:
On my way home from Harding Street School, I wonder what sense Ms. Sheridan is making of her new career. Is this what she imagined and hoped teaching might be? What is being displaced by the considerable importance attached to completing the program? Ms. Sheridan is learning how to implement technical aspects of the program, but I can’t help but think that the costs of this development may be greater than we can calculate...Ms. Sheridan and teachers working in similar conditions who are required to keep to a script are a lot like epic characters: “bounded, pre-formed, individualized by their various situations and destinies, but not by varying ‘truths’” (Bakhtin, 1981, p. 35). Bakhtin explains that epic is “a man speaking about a past that is to him inaccessible” (1981, p. 13). As a closed text, program language can be mimed, but not lived; for it matters not how long or how well the bard tells the given story, it remains a story beyond his touch, influence, and rebuke. By requiring teachers to implement “proven” programs as epic, what local truths are silenced? What potential insights are missed?
Gilles Deleuze notes, “[b]eneath the general operation of laws, however, there always remains the play of singularities” (1994, p. 25). It is this play of singularities that is of interest here. When implementing epic programs, there is neither occasion nor disposition to attend to the singularities present in the classroom.
So hold those thoughts about control, absence of agency, and behavioral conditioning and now take a look at the questions Ira Socol raises in his latest post, What are We Teaching? 
So, I am forced to ask this question, what have we been teaching, in our schools, in our homes, in our churches, in our everyday lives, that has allowed so many completely amoral people to not just be among us, but to rise to positions of responsibility?
In the post Ira links together actions where military and police oppression of citizen speech resulted in physical harm and death and closes by reminding us:

But I'm going to add something, the University of California at Davis, like the Pennsylvania State University, are not isolated places. They are all of us. These crimes, or those on the streets of New York, or the streets of Oakland, or the streets of London, did not happen because of a few villains, they happened because we all stopped working hard enough to build a moral, fair society.
Mr. Duncan, I think we are racing to the top of the wrong priority. You and President Obama repeatedly discuss the need to secure our economic security via education.  I want to urge you that without first securing our moral will, we have little left to offer our youngsters but yellow cards where we mark their behavior and award or debit them accordingly.  The distance between this repeated behavior at children and the societal behaviors Ira outlines is very close--very aligned.  One might argue that the first done repeatedly will surely lead to adults who are at best compliant citizens too afraid to voice their opposition or to even know they ought to feel outrage.

As a mom, I would raise the roof if I had a child at any of the schools written about in this post. I imagine you and President Obama would too. And as certainly as we know this to be true, we also know that there are significant numbers of parents who are not privileged to take such an action. Their actual voices are often missing in these conversations. The assumptions that govern how learners and their teachers are situated at school bears notice more so than a single high stakes test measure done on the cheap.  Compliance is learned not only by what we say, but also by what we repeatedly do. Some questions to frame our viewing might include:
  1. Are teachers and students valued as contributors of curriculum, not merely vessels through which curriculum passes?
  2. Are teachers and learners privileged to work inside the messiness of error making, problem framing and solving, and reflection without the threat of reprimand based on students' performances on single state measures?  
  3. Are teachers and learners agents of their own learning?
  4. Are teachers and learners acted upon by forces beyond their control?
  5. Do teachers and learners toil beneath the weight of irrational pacing charts, scripted programs, and endless test prepping?
  6. Do teachers and principals fear job loss and does this influence their work?
  7. Do children fear retention and does this influence their learning?
  8. Are learners controlled by behavioral management methods that are akin to what one might find in a prison setting?
Nel Noddings (2007) in When School Reform Goes Wrong states, "Most reform movements, paradoxically, have been flawed by moral shortcomings" (p. 79).   I think we know this to be true. Noddings closes by not only asking for NCLB to be repealed, but also offers ten major changes to the USDOE to consider. I am not sure if you have read these, but I thought I would pass them along. The full text can be found on pages 81-83.  She is asking you and your agency to:
  1. Recognize explicitly that education is broader than schooling.
  2. Recognize explicitly that children are different in their aptitudes and interests...
  3. Shift attention in research to, or at least include research that questions, basic premises.
  4. Deemphasize randomized experiments and field trials.
  5. Study carefully the preparation of teachers.
  6. Discourage states and districts from using retention in grade and withholding diplomas on the basis of test scores.
  7. Recognize that children develop at different rates.
  8. Encourage responsible experimentation designed to increase relations of care and trust.
  9. Encourage the study of new ideas for universal education.
  10. Restore genuine respect for the full range of human talents and occupations.
The course we are on is wrong. It is harming our children, our moral center, and our economic security.  There is no shortage of voices demonstrating this through countless classroom and parental accounts.  We need to listen. The adherence to testing accountability as the sum of what makes a learner and the learner's teacher 'excellent' is irrational.  I urge you to broaden the field of influence and start over. Beginning with Noddings's list would make for a fine start.  I am volunteering to help and suspect I am not alone.